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God's of the Blackmane Tribe.

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God's of the Blackmane Tribe.

Post  Ragnar on Sun Mar 14, 2010 4:54 pm

The Norse were a Seafaring people they viewed the world through a polar-coordinate-system.

In Norse mythology there are 'nine worlds' (níu heimar), that many scholars summarize as follows:


* Midgard, world of average human experience (Middle Court).


* Álfheimr, world of the Álfar (elves) (Norse, North) (Albinism).


* Svartálfaheim, world of the Svartálfar (black elves) (Swarthy, Surt Libiya, South) (Blacks & Albinos).


* Vanaheimr, world of the Vanir (Near the Don river (East by North East).
* Muspellheim, world of fire (Mus (River-Border), Pell (Cliff), Heim (Home)) (where the sun rises) an Eastern Trade Point on the Dnieper in Modern Day Ukraine (East by South East).
* Jötunheimr, world of the jötnar (Giants) (Maybe Statue Worship like in Egypt near Jo(r)dan-Joðun). (South East)


* Niflheim, world of ice (where the sun sets) (Vinland (lots of fog there too))


* Asgard, world of the Æsir, Outer Court (far away) (up?), Útgarðar may be an alternate spelling. Could be Asia's silk trade route.


* Hel, world of the Niðavellir, netherworld (Down).


* Ginnungagap, part of the Atlantic Ocean, but may translate as Ginn- Kein, Unga- People, Gap- Space. A place where no one lives.

The subworld of this is Valkyrie and the world on which the Blackmane tribe enhabit's on the continent of Ashaeim.

Note the boundaries remain uncertain.

Each world also had significant places within. Valhalla is Odin's hall located in Asgard. It was also home of the Einherjar, who were the souls of the greatest warriors. These warriors were selected by the Valkyries, Odin's mounted female messengers. The Einherjar would help defend the gods during Ragnarok. Niflhel is a hellish place in Hel, where oathbreakers and other criminals suffer torments.[citation needed]

These worlds are connected by Yggdrasil, the world tree, a giant tree with Asgard at its top. Chewing at its roots in Niflheim is Nidhogg, a ferocious serpent or dragon. Asgard can also be reached by Bifrost, a rainbow bridge guarded by Heimdall, a god who can see and hear a thousand miles.

The god's of the Blackmane tribe follow the path of the old norse god's and as such are old and powerfull indeed. They have the god of Gods and then 5 other Gods for which mean other things. The first main God is Odin - The All Father. He is considered a principal member of the Æsir (Norse Pantheon) and is associated with wisdom, war, battle, and death, and also magic, poetry, prophecy, victory, and the hunt.

Worship of Odin may date to Proto-Germanic paganism. The Roman historian Tacitus may refer to Odin when he talks of Mercury. The reason is that, like Mercury, Odin was regarded as Psychopompos, "the leader of souls."

As Odin is closely connected with a horse and spear, and transformation/shape shifting into animal shapes, an alternative theory of origin contends that Odin, or at least some of his key characteristics, may have arisen just prior to the sixth century as a nightmareish horse god (Echwaz), later signified by the eight-legged Sleipnir. Some support for Odin as a latecomer to the Scandinavian Norse pantheon can be found in the Sagas where, for example, at one time he is thrown out of Asgard by the other gods — a seemingly unlikely tale for a well-established "all father." Scholars who have linked Odin with the "Death God" template include E. A. Ebbinghaus, Jan de Vries and Thor Templin. The later two also link Loki and Odin as being one-and-the-same until the early Norse Period.

Scandinavian Óðinn emerged from Proto-Norse *Wōdin during the Migration period, artwork of this time (on gold bracteates) depicting the earliest scenes that can be aligned with the High Medieval Norse mythological texts. The context of the new elites emerging in this period aligns with Snorri's tale of the indigenous Vanir who were eventually replaced by the Æsir, intruders from the Continent.[1]

Parallels between Odin and Celtic Lugus have often been pointed out: both are intellectual gods, commanding magic and poetry. Both have ravens and a spear as their attributes. Julius Caesar (de bello Gallico, 6.17.1) mentions Mercury as the chief god of Celtic religion. A likely context of the diffusion of elements of Celtic ritual into Germanic culture is that of the Chatti, who lived at the Celtic-Germanic boundary in Hesse during the final centuries before the Common Era. (It should be remembered that many Indo-Europeanists hypothesize that Odin in his Proto-Germanic form was not the chief god, but that he only gradually replaced Týr during the Migration period.)

Second God amongst the Blackmane Pantheon is Thor.
Thor owns a short-handled hammer, Mjöllnir, which, when thrown at a target, returns magically to its owner. His Mjöllnir also has the power to throw lightning bolts. To wield Mjöllnir, Thor wears the belt Megingjord, which boosts the wearer's strength and a pair of special iron gloves, Járngreipr, to lift the hammer. Mjöllnir is also his main weapon when fighting giants. The uniquely shaped symbol subsequently became a very popular ornament during the Viking Age and has since become an iconic symbol of Germanic paganism.

Thor travels in a chariot drawn by goats Tanngrisnir and Tanngnjóstr, sometimes with his servant and messenger Þjálfi and Þjálfi's sister Röskva. The skaldic poem Haustlöng relates that the earth was scorched and the mountains cracked as Thor traveled in his wagon. According to the Prose Edda, when Thor is hungry he can roast the goats for a meal. When he wants to continue his travels, Thor only needs to bless the remains of the goats with his hammer Mjöllnir, and they will be instantly restored to full health to resume their duties, assuming that the bones have not been broken.

Bilskirnir, in the kingdom Þrúðheimr or Þrúðvangr, is the hall of Thor in Norse mythology. Here he lives with his wife Sif and their children. According to Grímnismál, the hall is the greatest of buildings and contains 540 rooms, located in Asgard, as are all the dwellings of the gods, in the kingdom of Þrúðheimr (or Þrúðvangar according to Gylfaginning and Ynglinga saga).

The Third god in the Blackmane Pantheon is Loki.
In Norse mythology, Loki is a god or jötunn (or both). Loki's relation with the gods varies by source. Loki assists the gods, and sometimes causes problems for them. Loki is a shape shifter and in separate incidents he appears in the form of a salmon and a mare. Loki's positive relations with the gods ends with his role in engineering the death of the god Baldr. Loki is eventually bound by the gods with the entrails of one of his sons. A serpent drips venom from above him that his wife Sigyn collects into a bowl. However, Sigyn must empty the bowl when it is full, and the venom that drips in the mean time causes Loki to writhe in pain. During the events of Ragnarök, Loki is foretold to fight against the gods among the forces of the jötnar. There, he will encounter the god Heimdallr and the two will slay each other.

Loki is the son of Fárbauti and Laufey, and the brother of Helblindi and Býleistr. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. By Sigyn, Loki is the father of Nari and/or Narfi. The stallion Svaðilfari as the father, Loki gave birth—in the form of a mare—to the eight-legged horse Sleipnir. In addition, Loki is referred to as the father of Váli in the Prose Edda.

Loki is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda and Heimskringla, written in the 13th century by Snorri Sturluson; the Norwegian Rune Poem, in the poetry of skalds, and in Scandinavian folklore. Loki may be depicted on the Snaptun Stone, the Kirkby Stephen Stone, and the Gosforth Cross. Scholars have proposed theories about the origins and development of Loki, the implications of the lore surrounding him, a possible connection between Loki and air or fire, and that he may be the same figure as the god Lóðurr.
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